Wiccan morality is largely expressed in the Wiccan Rede: ‘An’ it harm none, do what ye will’ – old-fashioned language for ‘as long as you aren’t harming anyone, do as you wish’. While this could be interpreted to mean “do no harm at all,” it is usually interpreted as a declaration of the freedom to act, along with the necessity of thinking through and taking responsibility for the consequences of one’s actions.
Another element of Wiccan Morality is expressed in the Law of Threefold Return, which is understood to mean that whatever one does to another person or thing (benevolent or otherwise) returns with triple force. Opinions differ on whether the form taken by the return of harmful actions might include bad reputation, revenge by others, negative emotional states, an uneasy conscience, poor luck, malign magical influences, something resembling the Hindu concept of karma, or some combination of some or all of these, and also on to what extent the number three should be interpreted poetically rather than literally.
Many Wiccans also seek to cultivate a set of eight virtues mentioned in Doreen Valiente’s Charge of the Goddess, these being mirth, reverence, honour, humility, strength, beauty, power and compassion. Describing this witch-cult as “a joyous religion”, she claimed that the two primary festivals that it celebrated were on May Eve and November Eve, although that other dates of religious observation were 1 February and 1 August, the winter and summer solstices, and Easter. She asserted that the “General Meeting of all members of the religion” were known as Sabbaths, while the more private ritual meetings were known as Esbats. At the former, magical rites were performed both for malevolent and benevolent ends. She also asserted that the Sabbath ceremonies involved the witches paying homage to the deity, renewing their “vows of fidelity and obedience” to him, and providing him with accounts of all the magical actions that they have conducted since the previous Sabbath.
The Lost Bearded White Brother
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