Spirituality – Anthroposophy

Anthroposophy, a philosophy founded by Rudolf Steiner, postulates the existence of an objective, intellectually comprehensible spiritual world that is accessible by direct experience through inner development. More specifically, it aims to develop faculties of perceptive imagination, inspiration and intuition through the cultivation of a form of thinking independent of sensory experience, and to present the results thus derived in a manner subject to rational verification. Anthroposophy aims to attain in its study of spiritual experience the precision and clarity attained by the natural sciences in their investigations of the physical world. The philosophy has double roots in German idealism and German mysticism and was initially expressed in language drawn from Theosophy.

Anthroposophical ideas have been applied practically in many areas including Steiner/Waldorf education, special education (most prominently through the Camphill Movement), biodynamic agriculture, medicine, ethical banking, organizational development, and the arts. The Anthroposophical Society has its international center at the Goetheanum in Dornach, Switzerland.

Modern analysts, including Michael Shermer, have termed anthroposophy’s application in areas such as medicine, biology and biodynamic agriculture pseudoscience.

History

The early work of the founder of anthroposophy, Rudolf Steiner, culminated in his Philosophy of Freedom (also translated as The Philosophy of Spiritual Activity and Intuitive Thinking as a Spiritual Path). Here, Steiner developed a concept of free will based on inner experiences, especially those that occur in the creative activity of independent thought.

By the beginning of the twentieth century, Steiner’s interests turned to explicitly spiritual areas of research. His work began to interest others interested in spiritual ideas; among these was the Theosophical Society. From 1900 on, thanks to the positive reception given to his ideas, Steiner focused increasingly on his work with the Theosophical Society becoming the secretary of its section in Germany in 1902. During the years of his leadership, membership increased dramatically, from a few individuals to sixty-nine Lodges.

By 1907, a split between Steiner and the mainstream Theosophical Society had begun to become apparent. While the Society was oriented toward an Eastern and especially Indian approach, Steiner was trying to develop a path that embraced Christianity and natural science. The split became irrevocable when Annie Besant, then president of the Theosophical Society, began to present the child Jiddu Krishnamurti as the reincarnated Christ. Steiner strongly objected and considered any comparison between Krishnamurti and Christ to be nonsense; many years later, Krishnamurti also repudiated the assertion. Steiner’s continuing differences with Besant led him to separate from the Theosophical Society Adyar; he was followed by the great majority of the membership of the Theosophical Society’s German Section, as well as members of other national sections.

By this time, Steiner had reached considerable stature as a spiritual teacher. He spoke about what he considered to be his direct experience of the Akashic Records (sometimes called the “Akasha Chronicle”), thought to be a spiritual chronicle of the history, pre-history, and future of the world and mankind. In a number of works, Steiner described a path of inner development he felt would let anyone attain comparable spiritual experiences. Sound vision could be developed, in part, by practicing rigorous forms of ethical and cognitive self-discipline, concentration, and meditation; in particular, a person’s moral development must precede the development of spiritual faculties.

Luc Paquin